1:"$Sreact.fragment"
2:I[20160,["/_next/static/chunks/0mqr6euf9hi83.js","/_next/static/chunks/0f7xt4-fn9d9a.js","/_next/static/chunks/141~vak2c1d2b.js","/_next/static/chunks/08ut~zjr52y7g.js"],"ReadingProgress"]
3:I[5631,["/_next/static/chunks/0mqr6euf9hi83.js","/_next/static/chunks/0f7xt4-fn9d9a.js","/_next/static/chunks/141~vak2c1d2b.js","/_next/static/chunks/08ut~zjr52y7g.js"],""]
13:I[93423,["/_next/static/chunks/0mqr6euf9hi83.js","/_next/static/chunks/0f7xt4-fn9d9a.js","/_next/static/chunks/141~vak2c1d2b.js","/_next/static/chunks/08ut~zjr52y7g.js"],"ShareButtons"]
14:I[19001,["/_next/static/chunks/0mqr6euf9hi83.js","/_next/static/chunks/0f7xt4-fn9d9a.js","/_next/static/chunks/141~vak2c1d2b.js","/_next/static/chunks/08ut~zjr52y7g.js"],"TableOfContents"]
15:I[42157,["/_next/static/chunks/0mqr6euf9hi83.js","/_next/static/chunks/0f7xt4-fn9d9a.js","/_next/static/chunks/141~vak2c1d2b.js","/_next/static/chunks/08ut~zjr52y7g.js"],"Newsletter"]
16:I[96542,["/_next/static/chunks/0mqr6euf9hi83.js","/_next/static/chunks/0f7xt4-fn9d9a.js","/_next/static/chunks/141~vak2c1d2b.js"],"OutletBoundary"]
17:"$Sreact.suspense"
0:{"rsc":["$","$1","c",{"children":[["$","main",null,{"className":"relative pt-32 pb-24","children":[["$","$L2",null,{}],["$","script",null,{"type":"application/ld+json","dangerouslySetInnerHTML":{"__html":"{\"@context\":\"https://schema.org\",\"@type\":\"Article\",\"headline\":\"O que significa 'Logos' em João 1:1 e por que isso importa\",\"description\":\"Um mergulho no termo grego λόγος e em como ele revela a pré-existência e a divindade de Cristo.\",\"keywords\":\"Grego Bíblico, Cristologia, Evangelho de João, Exegese\",\"author\":{\"@type\":\"Person\",\"name\":\"Profa. Marta Lima\"},\"datePublished\":\"2026-05-20\",\"publisher\":{\"@type\":\"Organization\",\"name\":\"Bíblia Theos IA\"}}"}}],["$","div",null,{"className":"mx-auto max-w-3xl px-5","children":[["$","$L3",null,{"href":"/blog","className":"inline-flex items-center gap-2 text-sm text-muted-foreground transition-colors hover:text-primary","children":[["$","svg",null,{"xmlns":"http://www.w3.org/2000/svg","width":24,"height":24,"viewBox":"0 0 24 24","fill":"none","stroke":"currentColor","strokeWidth":2,"strokeLinecap":"round","strokeLinejoin":"round","className":"lucide lucide-arrow-left h-4 w-4","aria-hidden":"true","children":[["$","path","1l729n",{"d":"m12 19-7-7 7-7"}],["$","path","x3x0zl",{"d":"M19 12H5"}],"$undefined"]}]," Voltar ao blog"]}],["$","div",null,{"className":"mt-8 flex items-center gap-3 text-xs","children":[["$","span",null,{"className":"rounded-full border border-primary/30 bg-primary/10 px-3 py-1 font-medium text-primary","children":"Teologia"}],["$","span",null,{"className":"flex items-center gap-1 text-muted-foreground","children":[["$","svg",null,{"xmlns":"http://www.w3.org/2000/svg","width":24,"height":24,"viewBox":"0 0 24 24","fill":"none","stroke":"currentColor","strokeWidth":2,"strokeLinecap":"round","strokeLinejoin":"round","className":"lucide lucide-clock h-3 w-3","aria-hidden":"true","children":[["$","path","mmk7yg",{"d":"M12 6v6l4 2"}],["$","circle","1mglay",{"cx":"12","cy":"12","r":"10"}],"$undefined"]}]," ","8 min"," de leitura"]}]]}],["$","h1",null,{"className":"mt-5 font-[Georgia,serif] text-3xl font-bold leading-tight text-foreground text-balance md:text-5xl","children":"O que significa 'Logos' em João 1:1 e por que isso importa"}],["$","p",null,{"className":"mt-5 text-lg leading-relaxed text-foreground/80","children":"Um mergulho no termo grego λόγος e em como ele revela a pré-existência e a divindade de Cristo."}],["$","div",null,{"className":"mt-6 flex items-center gap-4 border-y border-border/40 py-4","children":[["$","div",null,{"className":"flex h-11 w-11 items-center justify-center rounded-full bg-gradient-to-tr from-amber-600 via-amber-500 to-yellow-400 font-serif text-lg font-bold text-slate-950 shadow-[0_0_12px_rgba(212,175,55,0.15)]","children":"L"}],["$","div",null,{"children":[["$","p",null,{"className":"text-sm font-semibold text-foreground/90","children":"Profa. Marta Lima"}],["$","p",null,{"className":"text-xs text-muted-foreground mt-0.5","children":["Doutora em Teologia"," · ","19 de maio de 2026"]}]]}]]}]]}],["$","div",null,{"className":"mx-auto mt-10 grid max-w-6xl gap-12 px-5 lg:grid-cols-[1fr_260px]","children":[["$","article",null,{"className":"order-2 max-w-3xl space-y-6 lg:order-1","children":[[["$","p","0",{"className":"text-lg leading-relaxed text-foreground/85","children":"No grego bíblico, 'λόγος' (logos) é uma das palavras mais densas do Novo Testamento. Em João 1:1, ela é central: refere-se à Palavra, à Razão Divina e a Jesus Cristo, a Revelação encarnada de Deus."}],["$","blockquote","1",{"className":"relative rounded-r-2xl border-l-4 border-amber-500 bg-gradient-to-r from-amber-500/10 via-amber-500/[0.02] to-transparent px-6 py-5 font-[Georgia,serif] text-lg sm:text-xl italic leading-relaxed text-amber-200/90 shadow-sm","children":"\"No princípio era o Verbo, e o Verbo estava com Deus, e o Verbo era Deus.\" — João 1:1"}],["$","h2","2",{"id":"mais-do-que-uma-palavra-falada","className":"scroll-mt-28 font-[Georgia,serif] text-2xl font-semibold text-foreground text-balance","children":"Mais do que uma palavra falada"}],"$L4","$L5","$L6","$L7","$L8","$L9","$La"],"$Lb","$Lc","$Ld"]}],"$Le"]}],"$Lf","$L10"]}],["$L11"],"$L12"]}],"isPartial":false,"staleTime":300,"varyParams":null,"buildId":"d7cjQBqw6wJuTjwPj2TIe"}
4:["$","p","3",{"className":"text-lg leading-relaxed text-foreground/85","children":"Logos é a expressão de Deus, não apenas uma palavra falada, mas a própria essência de Deus se manifestando na história. O termo destaca a pré-existência e a divindade de Jesus."}]
5:["$","p","4",{"className":"text-lg leading-relaxed text-foreground/85","children":"Para os filósofos gregos, o logos era o princípio racional que ordenava o universo. João pega esse conceito conhecido e o subverte radicalmente: o princípio que sustenta toda a criação não é uma força impessoal, mas uma Pessoa — e essa Pessoa se fez carne."}]
6:["$","h2","5",{"id":"o-contexto-do-prologo-joanino","className":"scroll-mt-28 font-[Georgia,serif] text-2xl font-semibold text-foreground text-balance","children":"O contexto do prólogo joanino"}]
7:["$","p","6",{"className":"text-lg leading-relaxed text-foreground/85","children":"Os primeiros dezoito versículos de João formam um hino teológico cuidadosamente estruturado. A repetição de 'no princípio' ecoa deliberadamente Gênesis 1:1, posicionando Cristo como agente da criação, não como parte dela."}]
8:["$","div","7",{"className":"flex gap-4 rounded-xl border border-primary/20 bg-primary/[0.04] p-6","children":[["$","svg",null,{"xmlns":"http://www.w3.org/2000/svg","width":24,"height":24,"viewBox":"0 0 24 24","fill":"none","stroke":"currentColor","strokeWidth":2,"strokeLinecap":"round","strokeLinejoin":"round","className":"lucide lucide-quote h-6 w-6 flex-shrink-0 text-amber-500","aria-hidden":"true","children":[["$","path","rib7q0",{"d":"M16 3a2 2 0 0 0-2 2v6a2 2 0 0 0 2 2 1 1 0 0 1 1 1v1a2 2 0 0 1-2 2 1 1 0 0 0-1 1v2a1 1 0 0 0 1 1 6 6 0 0 0 6-6V5a2 2 0 0 0-2-2z"}],["$","path","1ymkrd",{"d":"M5 3a2 2 0 0 0-2 2v6a2 2 0 0 0 2 2 1 1 0 0 1 1 1v1a2 2 0 0 1-2 2 1 1 0 0 0-1 1v2a1 1 0 0 0 1 1 6 6 0 0 0 6-6V5a2 2 0 0 0-2-2z"}],"$undefined"]}],["$","p",null,{"className":"leading-relaxed text-foreground/90","children":"Quando lemos 'o Verbo era Deus', o grego coloca a ênfase na natureza divina do Verbo — Ele compartilha plenamente a essência de Deus, sem deixar de ser distinto do Pai."}]]}]
9:["$","h2","8",{"id":"implicacoes-para-a-fe","className":"scroll-mt-28 font-[Georgia,serif] text-2xl font-semibold text-foreground text-balance","children":"Implicações para a fé"}]
a:["$","p","9",{"className":"text-lg leading-relaxed text-foreground/85","children":"Compreender o Logos nos leva a adorar Cristo não como uma criatura exaltada, mas como o próprio Deus eterno que se fez carne para habitar entre nós. Essa verdade é o alicerce da doutrina da encarnação e o coração da fé cristã."}]
b:["$","div",null,{"className":"flex flex-wrap items-center gap-2 pt-4","children":[["$","svg",null,{"xmlns":"http://www.w3.org/2000/svg","width":24,"height":24,"viewBox":"0 0 24 24","fill":"none","stroke":"currentColor","strokeWidth":2,"strokeLinecap":"round","strokeLinejoin":"round","className":"lucide lucide-tag h-4 w-4 text-muted-foreground","aria-hidden":"true","children":[["$","path","vktsd0",{"d":"M12.586 2.586A2 2 0 0 0 11.172 2H4a2 2 0 0 0-2 2v7.172a2 2 0 0 0 .586 1.414l8.704 8.704a2.426 2.426 0 0 0 3.42 0l6.58-6.58a2.426 2.426 0 0 0 0-3.42z"}],["$","circle","kqv944",{"cx":"7.5","cy":"7.5","r":".5","fill":"currentColor"}],"$undefined"]}],[["$","span","Grego Bíblico",{"className":"rounded-md border border-border/40 bg-muted/30 px-2.5 py-1 text-xs text-muted-foreground","children":["#","Grego Bíblico"]}],["$","span","Cristologia",{"className":"rounded-md border border-border/40 bg-muted/30 px-2.5 py-1 text-xs text-muted-foreground","children":["#","Cristologia"]}],["$","span","Evangelho de João",{"className":"rounded-md border border-border/40 bg-muted/30 px-2.5 py-1 text-xs text-muted-foreground","children":["#","Evangelho de João"]}],["$","span","Exegese",{"className":"rounded-md border border-border/40 bg-muted/30 px-2.5 py-1 text-xs text-muted-foreground","children":["#","Exegese"]}]]]}]
c:["$","div",null,{"className":"border-t border-border/40 pt-6","children":["$","$L13",null,{"title":"O que significa 'Logos' em João 1:1 e por que isso importa"}]}]
d:["$","div",null,{"className":"mt-6 flex items-start gap-4 rounded-3xl border border-primary/10 bg-gradient-to-br from-card/85 to-card/25 p-6 sm:p-8 backdrop-blur-md","children":[["$","div",null,{"className":"flex h-14 w-14 flex-shrink-0 items-center justify-center rounded-full bg-gradient-to-tr from-amber-600 via-amber-500 to-yellow-400 font-serif text-xl font-bold text-slate-950 shadow-[0_0_12px_rgba(212,175,55,0.15)]","children":"L"}],["$","div",null,{"children":[["$","p",null,{"className":"text-xs uppercase tracking-wider text-amber-500 font-bold","children":"Sobre o autor"}],["$","p",null,{"className":"mt-1 font-[Georgia,serif] text-lg font-semibold text-foreground","children":"Profa. Marta Lima"}],["$","p",null,{"className":"text-sm text-muted-foreground","children":"Doutora em Teologia"}],["$","p",null,{"className":"mt-3 text-sm leading-relaxed text-muted-foreground","children":"Faz parte do corpo editorial da Bíblia Theos, dedicado a unir profundidade teológica e clareza prática para edificar a Igreja."}]]}]]}]
e:["$","aside",null,{"className":"order-1 lg:order-2","children":["$","div",null,{"className":"lg:sticky lg:top-28","children":["$","$L14",null,{"items":[{"id":"mais-do-que-uma-palavra-falada","text":"Mais do que uma palavra falada"},{"id":"o-contexto-do-prologo-joanino","text":"O contexto do prólogo joanino"},{"id":"implicacoes-para-a-fe","text":"Implicações para a fé"}]}]}]}]
f:["$","section",null,{"className":"mx-auto mt-20 max-w-6xl px-5","children":[["$","h2",null,{"className":"font-serif text-2xl font-semibold text-foreground","children":"Continue lendo"}],["$","div",null,{"className":"mt-8 grid grid-cols-1 gap-6 md:grid-cols-2","children":[["$","$L3","etica-ia-escrituras",{"href":"/blog/etica-ia-escrituras","className":"group relative flex flex-col overflow-hidden rounded-3xl border border-primary/10 bg-gradient-to-br from-card/85 to-card/25 p-6 sm:p-8 backdrop-blur-md transition-all duration-300 hover:-translate-y-1.5 hover:border-amber-500/30 hover:shadow-[0_12px_40px_rgba(212,175,55,0.06)] ","children":[["$","div",null,{"className":"pointer-events-none absolute -right-16 -top-16 h-40 w-40 rounded-full bg-primary/10 opacity-0 blur-3xl transition-opacity duration-500 group-hover:opacity-100"}],["$","div",null,{"className":"flex-1","children":[["$","div",null,{"className":"flex items-center gap-3 text-xs","children":[["$","span",null,{"className":"rounded-full border border-primary/25 bg-primary/10 px-3 py-1 font-medium text-amber-500","children":"Teologia"}],["$","span",null,{"className":"flex items-center gap-1 text-muted-foreground","children":[["$","svg",null,{"xmlns":"http://www.w3.org/2000/svg","width":24,"height":24,"viewBox":"0 0 24 24","fill":"none","stroke":"currentColor","strokeWidth":2,"strokeLinecap":"round","strokeLinejoin":"round","className":"lucide lucide-clock h-3.5 w-3.5 text-amber-500/80","aria-hidden":"true","children":[["$","path","mmk7yg",{"d":"M12 6v6l4 2"}],["$","circle","1mglay",{"cx":"12","cy":"12","r":"10"}],"$undefined"]}]," ","7 min"]}]]}],["$","h3",null,{"className":"mt-4 font-[Georgia,serif] font-semibold leading-tight text-foreground text-balance transition-colors group-hover:text-amber-400 text-xl","children":"Padrões éticos no uso de IA no estudo das Escrituras"}],["$","p",null,{"className":"mt-3 leading-relaxed text-muted-foreground/90 line-clamp-3 text-sm sm:text-base","children":"Como usar a Inteligência Artificial com responsabilidade, sem comprometer a sã doutrina."}],["$","div",null,{"className":"mt-4 flex flex-wrap gap-2","children":[["$","span","Ética",{"className":"rounded-md border border-border/40 bg-muted/30 px-2 py-0.5 text-xs text-muted-foreground transition-colors group-hover:border-primary/20","children":["#","Ética"]}],["$","span","Inteligência Artificial",{"className":"rounded-md border border-border/40 bg-muted/30 px-2 py-0.5 text-xs text-muted-foreground transition-colors group-hover:border-primary/20","children":["#","Inteligência Artificial"]}],["$","span","Doutrina",{"className":"rounded-md border border-border/40 bg-muted/30 px-2 py-0.5 text-xs text-muted-foreground transition-colors group-hover:border-primary/20","children":["#","Doutrina"]}]]}],["$","div",null,{"className":"mt-6 flex items-center justify-between border-t border-border/40 pt-4","children":[["$","div",null,{"className":"flex flex-col","children":[["$","span",null,{"className":"text-sm font-semibold text-foreground/90","children":"Pr. Daniel Ribeiro"}],["$","span",null,{"className":"text-xs text-muted-foreground mt-0.5","children":"17 de abril de 2026"}]]}],["$","span",null,{"className":"flex h-10 w-10 items-center justify-center rounded-full border border-border/60 text-primary transition-all duration-300 group-hover:border-amber-500/50 group-hover:bg-gold-gradient group-hover:text-primary-foreground shadow-sm","children":["$","svg",null,{"xmlns":"http://www.w3.org/2000/svg","width":24,"height":24,"viewBox":"0 0 24 24","fill":"none","stroke":"currentColor","strokeWidth":2,"strokeLinecap":"round","strokeLinejoin":"round","className":"lucide lucide-arrow-up-right h-4.5 w-4.5","aria-hidden":"true","children":[["$","path","1tivn9",{"d":"M7 7h10v10"}],["$","path","1vkiza",{"d":"M7 17 17 7"}],"$undefined"]}]}]]}]]}]]}]]}]]}]
10:["$","section",null,{"className":"mx-auto mt-20 max-w-6xl px-5","children":["$","$L15",null,{}]}]
11:["$","script","script-0",{"src":"/_next/static/chunks/08ut~zjr52y7g.js","async":true}]
12:["$","$L16",null,{"children":["$","$17",null,{"name":"Next.MetadataOutlet","children":"$@18"}]}]
18:null